The 82nd Throne Generation and 49th Asere - Isis 18th Dynasty lines Throne Generation descendant of Shebah I, Queen Pharaoh/Matriarch Shebah III (1963-AD) of the Throne of Pharaoh TAO III (1801/1858 -1939 AD) of the Throne of Nubia/Sheba. The 2nd  Millennium 7th Dynasty First Matriarch: (/2000 AD) lines, Last Queen Pharaoh heiress of the - Late 1st Millennium AD 6th Dynasty throne: (1964/2000 AD) and 49th Throne Generation First Matriarch of the 7th Millennium 7th Dynasty of Shebah I. 

Africa's Oldest Throne & Tribal Nations Royal House

Nubia-Kush 'Ra Asere-Kpakpatsewe Imperial Throne Clan Royals of the Kushi Sheba-Nubia Kingdoms Nations of the African Continent.

The Nubian-Kushite/Gã-Dangbe Kingdoms a Matriarchal Empire Kingdom, is the descendant Imperial bloodlines, of the House of `Ra Ancestral Imperial Lineage, of Shebah I, the Heiress Daughter of Na`rmer/Narmer, of the Throne of Horus-Aha/Hor-Aha/ Scorpion, of Throne of Utu/ Bau-netjer/Sekhemwy, and the Throne of Iri-Netjer of the Throne of Ny-Netjer, of the Throne Anu, of the Throne of Atum, of the Throne of Shu and Tefnut, of the Throne of Isis/Iusaas and Asεrε/Osiris, of the Imperial Throne of `Ra - 0 /1st Dynasty BC to 2nd Millennium 7th Dynasty AD. 

The Nubian-Kushite House of `Ra Kingdoms, has maintained the respective Monarchs lineage, of each respective Royal Kingdom, of the Ancestral Imperial Throne Lineage of Nubia/Kush/Egypt Throne of Nubia. Present day Sudan/Egypt, the origin and formal home of the Nubian-Kushites Sovereign Imperials, of the Empire Imperial Crown Lands, that covers all of Africa, and in its pass covered all of the present day Third World, it is/was referred to as, the Kingdom of the South. It is as well the birth Kingdom and Civilisation Nation, of All the Thrones of Africa, and ancestral Family Blood-lineage, of the Nubian Kushite Imperial lines of the House of Ra - Iusaas/Isis and Asεrε/Osiris lines. 

In accordance to ancient Nubian-Kushite history and culture, Creation was not through a Creator, but through a Creatress, the Goddess Isis. The Terms Iusaas or Isis, and Asεrε or Osiris, is in reference to the goddess Isis and god Osiris or Asεrε, two of the children of the God `Ra and the Goddess Nut. Isis was the Sister/Wife of Asεrε or Osiris. After the murder of Asεrε/Osiris by their brother Seth, the Goddess Isis of the Ruling Matriarchal Throne, ruled further their Empire on Earth of the House of `Ra - House of Asεrε. The Throne was inherited by their Son Horus the Elder, and Daughter Iusaas II, of the Ruling Matriarchal Throne, and their descendants, that form the Nubian Kushite Imperial Lines and Nations.  The House of `Ra - Asεrε in the days of Na`rmer, was united as one Throne under Isis and Asεrε descendants daughter, and Matriarchal Throne of Thrones Heiress; Shebah I.

The African Imperial Empire Kingdom is the present day referred term, used in reference to the Nubian Kushite (Gã) Imperial Empire Kingdom of Sheba. This is comprised, of Hundreds of descendants Kingdoms & Kingdoms Nations, under one Sovereign Supreme Imperial House of `Ra Matriarchal Throne of Thrones, the Throne of Isis, of the House of Asεrε-Isis, since existence, to the descendants, of today. The Imperial Empire, is one family of 1000s of Imperial and Royal, of the generations of the Early Dynastic Period (3151-2686 BC) Dynasty 0/1 (3150-3050 BC) root Nations, and Sovereign Imperials Ancestral Matriarchal Throne line descendants, of the First Kingdom Civilisation, since the Dawn of Mankind, and Ruling Matriarchal Empire Kingdom of Sheba the Empire of the South.

The Empire Matriarchal Lines is the Ancestral lines of all the descendent Matriarchs and Patriarch of the Kings of Kings and Queens of Queens and the Kings and Queen there grand-children or referred to within the Empire as the Sons and Daughters of the Ancient Imperial line.

This line is called "the line of the Ancestors". The root ancestral lines are the root parental of the First Civilisation and Kingdom of mankind that of the Empire ancestral lines of the Nubian Dynasty (Ancient -Mesopotamia, Libyan, Asia, India, the Americas, and Egypt), that line is the line of the Ancient Matriarch.

The descendants direct line of the Ancient Matriarch is referred to as the Imperial Matriarchal Bloodline and, the Throne Line of the family Thrones that together form the Empires Throne Kingdoms throughout its existence until today. The Lines of the Matriarch as such are referred to as the Ancestral Bloodlines Sovereign Imperials. The Imperial Lines Throne Family Empire formal home region of the Empire is Nubia or present day, Sudan.

The Empire Throne Kingdoms are the Kingdoms of their Lines throughout the Empire Lands, the Continent of Africa. Hence the present day reference name of;- The Imperial Matriarchal Empire Kingdoms of the Kingdoms of Africa, in ancient time the unification of the line throne through Narmer the reference Empire encompassed the ancient planet Earth,  known World. The correct title is rarely used outside of Africa.

In the mid-18th Dynasty, in the period prior to the enthronement of Pharaoh Aye of Kush (Kheperkheperure) (1325-1321 BC) the protector of the Thrones of the House of Ra under the Throne of the Imperial Matriarch Empress Tiye of Nubia-Egypt the Queen of Sheba, a great migration of a part of the House of Ra Imperial Lines took place to the centre of the Earth by Order of the Temple Gods, to protect and insure the continuation of the root Throne  after the spiritual chaos bought on by Akhenaton the nephew of Aye of Kush and jump upon by family lines rival descendants lines which almost bought down the Family Dynasty. 

The migration had as well an additional far greater purpose, to protect and insure an unbroken future root branch bloodline until the time of a long awaited Oracle of the return of the great God Osiris, after the final battle between Isis and Osiris against their brother, Seth.  The spiritual discontentment under the Throne of Akhenaten the son of Queen Tiye was seen as a future warning, since in accordance to the Imperial House traditions. 

The migrated lines Kushite Tribal name was changed from `Ra Imperial Lines of the House of Isis and Asεrε, to Gã Imperial Lines of the House of Asεrε, which meant in fact one and the same, Nubian Kushites of the Imperial House of Throne of Ra, the Ruling Lines of the Great Empire Thrones of Iusaas/Isis and Asεrε/Osiris of the Imperial Empire Kingdom of Sheba of the House or Kingdom of Ra/God.

The fore titles were as well changed to "Ny or Nii" which indicated their root bloodline ancestry to Pharaoh Ny-Netjer/Noah. In respect to Aye of Kush the first established House of the migrated Imperials was named "Kpakpatsewe House of Asεrε" the Nubian-Kushite form of the Egyptian-Nubian Throne name of Aye of Kush - Kheperkheperure of the House of Asεrε. 

The Amarna 18th Dynasty Asεrε - Kpakpatsewe Imperial House is the 1st Cousin Throne House of the Amatsεwe Imperial House, born of two of the 18th Dynasty migrated sons of Aye of Kush and Queen Tiye. Aye returned to Nubia Kush and ruled Israel, both sons exiled for safety from their brother Akhenaten/Moses, the son of Queen Tiye, remained. They formed the Kpesi Nation of the Kpakpatsewe Throne of Aye and Temple Throne lines and the Amatsεwe House of the Imperial House of Asere. The present lines after migration and reintegration with the older migrated lines assimilated as one caretaker Throne House of the God Sakumo adopted from the earlier Kpesi lines at that time, as a Senior God, alongside the worship of the other Gods of the Empire ancestry.

Aye, brother of Queen Tiye - the Queen of Sheba; Akhenaten's (Moses)  mother, is regarded as the military protector of the Amarna kings, and was responsible for the Chariots also during the time of Akhenaten, while general Nakht Min is thought to have been his relative. Akhenaten used the army to destroy old powerful priesthood and force his new monotheistic religion on his people. But the army, which shared the same old beliefs as the rest of the people, could not support the king to the end.  Akhenaten faced on his 17th year an army rebellion led by generals Horemheb, Pa-Ramses, and Seti. Aye, supported by General Nakht Min, not being in a position to crush the rebellion, made a deal with them to allow for the abdication of Akhenaten and the appointing of his son, Tutankhamun, as his successor.

This also explain how Aye, when he succeeded Tutankhamun on the throne, disappeared mysteriously together with Nakht Min, after four years, while the three other generals rose to power. When Horemheb followed Aye as king, he appointed both Pa-Ramses and his son Seti as viziers and commanding generals of the army. They in tern succeeded him on the throne as Ramese I, who established the 19th dynasty, and Seti I.  (excerpts C.Pope,).

The migration during that period was in four parts during the 18th - 26th Dynasty:  Firstly the Nubian-Kushite Imperial Throne lines lead by the Protector of the Thrones lines Aye of Kush. Secondly the Imperial Royal Throne Lines thereafter the Nubian-Kushite Warrior Kingdoms Lines, as the last migrating lines of the Imperial Empire Thrones migrating Family lines.  They resettled in the (spiritual) Ark of Ra, or centre of the known World Ancient Akra/Accra Ghana, along the complete Southern Coastal Regions in its entirety, as well as inland, as such covering the entire Southern Region of present day Ghana.

This changed in later history, with coming of other Tribal Nations into the territories. Simultaneously the Yoruba Royal and Hausa lines of the Empire and Nuba (Ewe Nations) Thrones migrated alongside the Imperial lines followed later by the South Sudan Akan-Abron, and some of the 12 tribes of the Nile which included the Acholi, Dinka, Luo, Bambarra, Fante Royal lines and ancient Ashanti line, a subordinate line of the Kushite of the Nubian-Nuba Mountains Akan Tribal Nations.

The Yoruba settled in the area between the North-West Sudanic Region of ancient Kassena/Cassena and the Coastal Region of West Africa, present day Nigeria. All of these lines together with the 70 root lines that formed the 100s of Tribal Nations of Africa are all Tribal Lines of the Kushite Imperial Throne by root ancestry. During the 18th to 19th century in 1889 - 1959 further migrations took place from Nubia into Central and South Sudan, Chad, Libya, East and West Africa and outside of Africa of the Iusaas/Asεrε lines. Which included the descendant lines of Aye and Queen Tiye; King Abdul Shibah, Queen Amartaniwe III, King Natekamani and Queen Amanitore (12 BC - 12 AD) Bible reference: Acts 8:26-40, with a small portion of the lines remaining in Wadi Halfa, New Halfa, Aswan-(New Nubia), Nuri, Kushi, Dongola, Merowe, Karima and Sheba in Nubia North Sudan. That line was the ancestral lines of the Asεrε-Isis House of the Emperor Seqenen Tao III of the later Matriarch Iris Meryre II the grand-mother of the present Imperial Matriarch of the Throne of Thrones Queen Shebah III.

During the 1800s - 1950s the family members Patriarchal brother/husband of Isis and 1st cousins of the earlier and, in the mid-to late 1800s to early 1900s lines that as last migrated, as well as the far earlier settled 18th Dynasty Nubian-Kushite or Gã lines (Gãia or Isis Lines) member in the West Sudanic Kingdoms Coastal Region in present day Akra/Accra Ghana, West Africa; was yet alive as a line but shattered, under poverty and colonial interference and rule. The name Gã originated from the name Gãia another name of Isis, the wife of Asεrε, in Her personification as the Mother of the Gods and Nations, later adopted by the Greek within Greek mythology. Whilst the House of Isis Patriarchal line of Asεrε was named after the God Asεrε; Asεrε House/Lines, the brother and husband of Isis, this line produced the Ruling Patriarch and its internal Houses the Kings and Queens of the respective Kingdoms, whilst the Asεrε-Isis lines Houses produce the Ruling Throne Matriarchal Lines over the Empire of Houses and Kingdoms in accordance to the millenniums old ancestral traditions.

In the late 1880s to 19th Century the Asεrε-Isis lines of the late Iris Meryre II went through and survived the last period of Colonisation, though the family lines of Asεrε-Isis lived in seclusion as a throne house outside of Africa travelling back and forth to Africa and living and walking amongst the people outside of Africa, the family, had the trials and tribulations of the colonial era, which primarily was periodic isolation from the family lines in Africa; the family lines Asere migrated lines on the Gold-Coast, present day Ghana Akra Thrones of Asεrε and People referred to as the Akra People suffered tremendously under the colonial yoke, and thereafter Post-Colonial early to mid-European Governance, which as well effected a changed in the internal formation and Rulership Power Hierarchy of the Asεrε-Isis Patriarchal lines Imperial Throne line of Asεrε between the 18th-mid-19th Century, as would be briefly here explained in terms of Kingship (including Queens) rule.

The Akra People or Gã / direct lines Nubian-Kushite, West African reference name of Gã, was the name applied to the people an the area bounded on the East by the Tsemu (Chemu) Lagoon near Tema, West by the river Sakumofio, South by the sea and North by the sharply rising scarp of the Akwapim Mountains. It is however, generally applied to the people and land from the Cook's Loaf or Langma to the Volta. This area could be divided into three; Gã Proper in the centre, Obutu in the West and Adangbe in the East. Gã Proper was composed of six towns all of which lie along the Coast. These are the Gã Mashie, Osu, Labadi, Teshie, Nungua, and Tema.

Asεrε or Osiris was the Son of the God Ra and Goddess Nut and Brother/Husband of the Goddess Iusaas/Isis the Daughter of the God Ra and Goddess Nut. Isis other named Iusaas means "She that grows when she comes" in reference to the formation of Isis of the Nations of Gods and Goddess and Humans that grew generation after Generation to form the World Nations as we know them today. Isis also known as Queen of Heaven and Asεrε ruled both form Heaven and from there earthly Throne of Nubia-Kush at the dawn of the Kingdoms until Asεrε/Osiris was murdered by their jealous rival brother Seth who wanted Isis as his wife. Asεrε/Osiris could no longer travel to the Earthly realm and was confine to the Heavenly realm ruling as the God of War, Thunder and Lightening until a set time of avenge with Isis against Seth and his disciples on Earth. The Throne of Isis is the Throne of the Imperial Matriarchs ruling as such over Gods, Goddess and Mankind as the Earthly Throne of Ra Goddess Daughter of Creation and Son the God Asεrε united as one Throne.

(l) Origin and meaning of the House of Asεrε - Isis

After the killing of the God Asεrε brother/husband of the Goddess Isis by their brother the God Seth, whilst the God Asεrε was in earthly mortal form, the God Asεrε could no longer re-enter Earth as a mortal only as a Spirit, and Ruled as the God of War, Thunder and Lightening from the Kingdom of Heaven "only", the primeval ancestral root ancestors of the Throne Lines and the Throne lines Nations descendent Nations. As such the Empire in that period was ruled by the Goddess Isis and later their Son Horus Amsu "the Arisen God".  Horus was born after the death of his Father Asεrε whilst in Mortal form and ruled from the inherited Throne of his father the God Asεrε now and thereafter the God of War, Thunder and Lightening of the Kingdom of Heaven the ancestral and Ruling House of Ra of the Kingdom of Heaven and earthly Imperial Thrones of Asεrε and Imperial Throne of Isis, of the Matriarchal Empire Kingdom of Sheba of Shebah I of the; HOUSE of Asεrε and Isis of the House of Ra their FATHER, the God of Gods Ra.

(m) The meaning of Asεrε - Isis House Most Sacred Symbols

The Almighty God Ra sacred symbol is the Sun, hence referred to as the Sun God. It is as well the root origin of the name Sun Goddess Isis and Goddess Queen of Heaven, whose symbol is the Moon as Wife of the God Asεrε of War, Thunder and Lightening, and whose symbol is the Mountains as Goddess Mother of the Earth and Nations, and Goddess Queen of the Nile, the birth place of Civilisation, and Earthly Symbol as Wife of the God Asεrε of the sacred War Throne is the Throne of Sheba of the Seven Goddesses the Wife of Asεrε the God of War, Thunder and Lightening of the Kingdom of Heaven, and protector of the Thrones of Isis, Goddess of the Seven Goddess, whose symbol are Seven Stars, and whose Bloodlines Rulers Imperial Crown Symbols is the Queen Cobra or Uraeus, symbol of the descendants of the Matriarchal Empire Bloodlines of, Kush whose symbol are, the Queen Cobra Ureaus/Serpent.  Asεrε - Isis is a twin throne, that of the Gods Asεrε and His sister the Goddess Isis, who were as well husband and wife and ancestor of the Gods and Goddesses that all became, as such due to their double positions they as all such Gods were referred to as "Two of the Same"  they share both the identical family genetic make-up with the difference between there sexual/gender make-up, however since the coming together of man and wife was deemed as a unification to one soul, one person, then they were the same as well spiritual as husband and wife and both the same genetically as direct brother and sister of the same and only ancestors that existed; their direct parents the God Ra and Goddess Nu`t/Nut.

As such throughout the generations twin children born into a family were not counted within the lineage family tree, in fact seen as a taboo within a few branches of the Tribal lines, for what is of the Gods is of the Gods and the title of the Sacred Twins was a godly title, twins as such was accepted however,  not,  in ancient days with equal acceptation of a single born, their "godly twinship" symbol was a symbol of the Gods, as such though they were people it was the matter of that symbol that cause the problem  since they could not be seen as mere people, but had no right to be addressed by a title that was firstly  of the Gods and Throne of Throne Rulers Asεrε and Isis, unless born into the direct lines of the Gods. As such most of the Gods had a Twin counterpart of the opposite gender: Nun and Nunnet, Amun and Amunnet and so forth, in today society an adopted term is that of: Yin and Yan. The symbol in reference to the sacred twinship of the Goddess Isis is:  and God Asεrε is:

These symbol are placed with Asεrε Symbol at the top and Isis Symbol at the bottom forming the Sacred Symbol of the Unified Gods Asεrε and Isis: the completion of this symbol is the symbol of Asεrε, Isis and Horus/Anu, their Son, which will be further addressed at a later time, with all of the most relevant Sacred symbols of the Asεrε - Isis Thrones.

The Thrones in its early history encompassed alongside the Kingdoms covering Africa formed from the early Nubian migrated Tribal settlements, as well those outside of Africa, over the Red Sea and into China, India, and the Americas.

The root Kingdom of Nubia and its Capital region in North-Africa of the ancient descendants Matriarchal Royal Kingdoms of Shebah I of the Imperial Empire Kingdom of Sheba; fell in part with the conquest of Rome over Egypt in the days of Cleopatra Queen of Egypt and Nubia. It fell in part due to the fact that Egypt and Nubia as independent ruling Kingdoms ceased to be, but the Empire of Kingdoms that covered the Southern Hemisphere did not. 

The Imperial Empire of Sheba is often referred to in modern history as ancient Egyptian Empire or ancient Kushite Empire which encompassed as well what is today known as; the African Continent; remaining unbroken through its countless descendants bloodlines, Tribal Nations and descendants Kingdoms lines, through all the trials and Tribulations of Nubian-Kushite/Egyptian Empires or African history. All the Queens of Nubia were as well the Queens of Egypt the Queen-Pharaohs or direct bloodlines descendants rulers of the inherited Matriarchal Throne of Shebah I, the Throne of Isis, and the wife of Asεrε/Osiris.

In later distorted historical writings the Empire of this powerful Matriarchal Throne of Isis was bluntly placed in the background, with the ushering in of the period of Patriarchal Rule under the then newly formed religious doctrines and writings, with exception of a brief mentioned in the biblical accounts of Solomon, which was far from the truth  in ancient history, Isis throne ruled all the Empire Thrones as a collective called the Kingdom of Sheba - meaning Kingdom of the Goddess, one of the every ancient meanings of the name Sheba/Shebah (Goddess).

The name Shebah in the ancient Nubian Language meant 7 (Seven) after the Seven Stars of the Seven Goddesses, of the Throne of the Mother Goddess Isis. Shebah I as the descendent inheritor of Her Ancestral Grand-Mother Isis Thrones and Ancestral Grand-Father Asεrε Thrones was as such the 1^stdescendants daughter of Isis of the collective Thrones, as such the name given Shebah I of the Throne OF Isis, and Isis II as inherited THRONE name. 

What is intriguing is that, Queen Shebah I, is the root ancestral great-grand-mother of all the gods/goddess Pharaohs, Queen-Pharaohs', Kings and Queens including all mentioned in this document that ruled the then Known World, from Nubia, to Egypt, to the Middle-East and Asia. No Pharaoh was allowed to be enthroned unless married to a family member of that particular direct family line of descendants of Shebah I who inherited the earthly thrones of the Goddess Isis and Asεrε, her ancestral great- grand-parents, through Kush, Horus-Aha.

The House of Ra Patriarchal dynastic lines of Tao I and Sargon the sons of Shebah I, are the Sheba Imperial Empire Kingdom Throne descendants lines Nubian-Kushites Patriarchal ancestral House of Sheba, and has as well the ancestral hereditary title of Kings/Queens of the ancestral root Nubia/N`Armer-Kush Royal Kingdom of Shebain Nubia. The present Imperial Lines of Sheba is of Nubia/Kush 0/1-2^nd Millennium 7^thDynasty descendants African Kingdoms Lines and Nations of Nubia.

The Kingdoms and Kingdoms Nations were/are primarily Christian, some very early Islamic and the more common Nubian traditional religious orientation. They relocated with the coming of religious warfare and changes from outside of the Empire further into the respective Empire Kingdoms Northern regions in to the South, and their Empires inner Africa Kingdoms territories, relocating the Major Kingdoms lines and reforming the Primary Kingdoms, sub-Kingdoms and Royal Chiefdoms of the geographic root Empire Kingdom of Nubia and Sheba. 

Amongst the most ancient lines from Sheba and Nubia are the North-African Nubian-Kushite or Gã and Nubian-Kushite descendent Nations  Tribes and Sub-Tribal lines of: Noks, Dinka, Achong, Boro, Yoruba, Akans, Gã, Watutsi, Fulani, Halaween, Ababda, Shokrya, Rubatab, Luo, Bija, Azande, Fulbe, Fur, Halfaween, Bataheen, Hasania, Dongola, Didinga, Tutsi, Anuak, Humar, Acholi, Nuba, Baggara, Kababish, Nuer, Madi, Shilluk, Toposa, We, Kakwa, Bari, Ewe, Pari, Mande, Mandinka, Kushites, Abddalab, Lemba, Bambara and so forth into the  2000 plus Tribes covering the Western, Eastern, Central and Southern Africa in descendants.

In time due to historical trials, tribulations, exoduses, Aryan invasion, 1500 years pre-European Arab invasion and colonisation, 500 years European colonisations, religious segregation during the 2000 years period, thereafter Nationalised Nations, over the last approximately 50 years; the family Nubian root bond of the tribes were lost, and now the Tribal lines name are often accepted as the ethnic or race name. However within the Kingdoms very little has changed. In the present day the Empire comprises of both Christian, Islamic that live in unison with the other, together with the ancient traditional religions, communities. 

The greater concentration of the Empires major Kingdoms are in the East and West African Regions, this is such due to the geographic of ancient Africa, Nubia which covered all of West and East Africa as primary Imperial Empire Capital Kingdom with the Empires Primary Royal Kingdoms from within the Empire into Central and South Africa and beyond the shores of the African Continent. Her Imperial Majesty Africa's Nubian-Kushite (Gã) Sovereign Imperial Empress Shebah `Ra - Queen Shebah III is the Imperial Head of the African Continent descendants Kingdoms Nations of the African Continent Sheba-Nubia Empire Kingdom, of the collective African Continent Royal Kingdoms Nations otherwise referred to as the Kingdoms Matriarch.

This is the root Kingdom of the origin of the commonly used/misused title in reference to Africa, that of Mother Africa. H.I.M Empress Shebah is the Third Shebah Throne Imperial Empress of the Sheba Empire Kingdom and Third Empire Imperial Queen of Nubia of the Sheba Empire Kingdom Nubian Royal Throne. The Sheba Empire encompasses the Royal Kingdoms throughout the African Continent. All of which ancient origin is that of the Kush Empire Kingdoms of Nubia-Kush of the Lines of Shebah I, the Empires ancient Matriarchal Kingdom, referred to today as, the African Kingdoms Federation. 

The Imperial Empire of Kush

Kush of Nubia; Nubian`s Empire Kingdoms covered all of Africa and beyond into the Middle-East, Americas and Asia, and was ruled from Nubia-Kush, the ancient Kushite Kingdom of Isis (Israel), or Nubia`s daughter Kingdom of Khemet (Egypt) at different periods of history, by the Nubian Mother Throne of Asεrε-Isis of the House of Kush of the House of Ra.

Nubia Empire Conquest;

The Lines of Mother Nubia: Isis ancestral Mother/Goddess Kushite Empire of the Imperial and Royal ancestors of the African  Kingdoms of the Nations of Tribes of today,  expanded the Kingdoms within the nations of Asia forming Kushite Kingdoms  and  nations of Asia e.g., the Kushana in Central Asia, Kashmere and Hindu Kush. 

As earlier addressed, according to the Matsya, an ancient book from India, the world belonged to the Kushites or Saka (as they are sometimes called) for 7000 years. In the Mahabharata, the Sakadvipa is the 'land of the [Kushites] Sakas. The seven mountains of Sakadvipa were named Meru, Malaya, Jaladhara, Raivata, Syama, Durgasaila and Kesara. Timeless Kush, Kashi (Ancient Kushitic City in India) were once known as the Homeland of "the Black Gods Who Walked Earth In Human Form".

The Meru of Indian literature is none other than the Meroe (anc.Sheba) of the Sudan, a primeval Meroe that was long ago lost to cataclysm. The four kingdoms of the Saka were Maga (Manga), Masaka, Mansa and Mandaga. The Maga the Magians or the Maka of the Persian inscriptions.

The Masakas, in the Mahabharata, are called Kastriyas. The Mandaga or Manda also referred to as Mada or the Medes. These Medians have a fore parent family connection with the ancient Mande speakers of Africa, especially the Manding who often accompanied the Dravidians out of Middle Africa into Asia. This explains the close relationship between Elamite and the Manding languages. The Kushite and 1^stcousins Kushite-Mande Kingdom lines of the Olmecs-Asians travelled to the South-East of West Nubia-Sudan, and formed the ancient Kingdoms of the Maya's, Inca's, Arawak's, Caribs and Chiquiwanas in South America.

The Nubian-Kushites and Kushite-Mande/Asian Tribes also settled in Caucasia in the Upper North east of the Asian Continent for about 200 years before the migration to the Northern lands of later Europe through Siberia, where they settled with the tribes of the Magyars before migrating into Europe, to Canada and into North America, however very few survived the northern cold, and those that survived changed due to the new environment during there generations: These lines are today known as Caucasians, they numbered far less as such as the nations of the traditional lines of the East: Nubian, Nubian-Hamites, and Nubian-Asia lines of nations. The Nubia-Sennar Kingdom of Carthage in Upper Nubia expanded into later Europe conquering the islands around Italy. They travelled into Europe through present day Switzerland and into the continent respective nations/kingdom of Rome.

Within Nubia the Capital moved as well from different regions in North Nubia, including Napata and in Meroe /formerly known as the Sheba Capital; the former Capital Kingdom of Sheba, however a Capital was established as well during the 18^th Century, in the Nubian Ark of Ra the Kushite/Gã Temples Capital Akra in West-Nubia-Sudan Region; West-Africa.

At the end of the 26th Dynasty Nubia-Kush/Egypt under Taharqa /Ramese lines in the footstep of the 18^th Dynasty lines of Queen-Pharaoh Tiye lead by Aye of Kush another line of the Imperial Bloodlines withdrew to Nubia-Kush  proper in Upper Nubia-Kush region of Nubia-Sudan (later referred to as -Sudanic/West-Africa, Nubia/Sudan-West, to its present day reference name; West Africa: the 18^th Dynasty migrated Imperial Lines Throne Capital,  and  into the Empire Nations Kingdoms covering the Continent of the Nubian Empire which covers the entire Continent of present day Africa.

Their administrative centre was moved further south, from Napata to Meroë to; the Garden of Sheba the Nubian-Kushite Kingdom Capital of Akra. 

The title name Egypt was taken from most of the Nubia-Kush titles after its Kush-Nubia separation from Egypt in 653 BC, with exception in honour and respect of formal bloodlines ancestral titles where Nubia-Kush/Egypt is still sometimes used or Nubia-Kush.

Nubian-Kushite ancient Empire King/Queen and descendents Royal Rulership Lineages 323 BC to 1795 A.D (Re) `Ra lines amongst the "Sleeping" Empires, moving from the Niles to the East, Central West and then Southern territories strengthening the Kingdoms and its continuity amongst the descendent Royal Nations whilst awaiting the beginning of the final phases of the Oracle/Prophesy which started in 30 BC and is at its final stages early in this 2^nd Millennium 2000 AD. 

In accordance to ancient Nubian history the completion cycle of an Ancient Nubian Kingdom Oracle of the return of the Gods will be completed 1 day of the Gods for the Seven Thrones, over 7000 years, making the this 2^nd Millennium Dynasties of approximately 6930 years  to approximately or over 7000 years placing the present Dynasty as the 7^th Millennium 7^th Dynasty of the Ancient Known World and Present Known World 2^nd Millennium 7^th Dynasty 2000 AD of the Imperial Matriarchal Throne of Queen Shebah III.

The first dynasty Matriarch of the 7^th Dynasty name as well Shebah (Shebah III) is of interest, being the 1^st and only Sheba Kingdom Matriarch after Shebah I, throughout the generations that in accordance to naming astrology were named Shebah. Only 2 descendent Rulers was named as well Shebah after Shebah I the Empires first Matriarch;  Shebah II/Thermoses II a descendent line Patriarch Pharaoh of the Sheba Throne, otherwise referred to as King David of Israel one of the ancient Thrones of Nubia, and Shebah III of present day, hence at times reference to Shebah III as Shebah II.

The Time of the START of the Cycle of the ORACLE/Prophesy; was in the period of; Assyrian/Persian/Babylon/then Europe- (2^nd Babylon:- descendents of Japheth) Tribes caught during migration in the 1^st Ice-Age forming the Asian Race and 2^nd Ice-Age Caucus born Cauc-asian (Whites) Race of the Nubian-Japheth the direct first cousins of the Ham-murabi/Ham lines of Post Ham-murabi/Ham Babylon), whose descendents formed Middle-Eastern, Asian, and European Empires and returned to attack and battled with their first-Cousin and Grand Parents Ham Nations Kushite Empire of the eldest son of Kush the son of Ham-Hammurabi with repeated periods of Invasion, Occupations and Colonisation from approximately three hundred and fifty years BEFORE Christ in  350 BC until one thousand nine-hundred and eighty years later after Christ in 1980AD  of this present time, a period of appr. : 2330 years.

However;

In as much as the real Nubian History was based on its history over 6.3 million years as the First Born Race and Nation of Mankind, and its post-AD History over a period of approximately 1600 years before Christ to its History after Christ; puts it as such at an approximate total of over 3930 years ago if added until Zimbabwe 1980 independence from Colonial Colonisation. If added totally in accordance to Nubian year count it totals approximately 1600 years before Christ and already over 3000 years as an Empire Civilisation, 6930 years ago, a parallel time and Dynasty of Kush in 2008 AD after Christ. 

In the early 1900s the ancient Nubian Kingdoms ancestral Kush mid-Lower region of Nubia (border present day Egypt-Sudan) was flooded to form the Aswandam. This construction caused the force destruction of over 150 Ancient Nubian Regions, thousands of Pyramids, 100s of Nubian Temples and Tombs flooded and buried at the Dams bottom still today. It must be remember that present day Central to Southern Egypt was a part of the late-period Nubia and prior to that Egypt was Kingdom of Nubia, borders was changed from just above the 1^st Cataract to the 2^nd Cataract forming the Modern -border between Egypt and Sudan. The Nubian- Kushite monuments and artefacts as such forms the famous "Centre to Southern Egypt monumental cities.

As such keeping in mind this part of Nubia was surrounding its Capitals additional number of Monuments and artefacts of Nubia under the Aswan Dam  is not fully known, by far to many yet still it is but  " a mere scratch on the mighty ankle of Nubia`s massive realm of Kingdoms of the oldest Empire Throne known to humanity".

Kush formed Empires from Africa to the door of Europe into Turkey Syria, as well as ancient China and Asia, but its root Kingdom and Throne of power as from Kush, in Africa the Kingdom of the South with it seat of Rulership in the East of the African Continent. Amongst the Nubian-Kushite/Ga oldest lines in West Africa are the branches of the Throne family that stayed in their settled areas of prsent day Nigeria, and those that ruled the former Gold-Coast from the family of Imperial Thrones Benin Empire of Kush.

It was from this Empire that rulership and appointment of Kingship within the Empire was exercised, making it one of the most powerful Empires in West African earliest history, a key Throne of the Pharoahs of Egypt and Nubia. It was from this line that Ayi/Aye of Kush settled his sons and a line of families of that line of the Amarna Thrones forming the Nubian-Kushite/Ga Imperial Line Throne on the Gold Coast what is today present day Ghana.

Expanding and leaving the mark of the Nubian-Kushite (Ga) within the entire present World accepted religious and social norms, from the book of Genesis to Revelations to mankinds present. An Empire that expanded from what today is called Africa, and covered the World Southern Hemisphere. Kush`s far greater and greatest treasure, was and is its massive Empire of Kingdoms Nations, and Tribes of. The South and into the Empires uppermost regions of Upper Nubia or  Nubia-Sudan, Nubia-Kush/Ethiopia and all of the Nubian Empire Nations Kingdoms within the Nubia Empire Kingdoms Nations which as then, still today covers the Continent of Africa; the African Kingdoms the descendents of Nubia-Kush, Nubia did not break nor fell, attested to by the 1000s of Nubian-Kushite descendent Kingdoms the ancestors of the African Nations Kingdoms Thrones and Nations Bloodlines, and the Imperial Throne descendents line of today of this ancient Kingdom of the South inherited by grand-daughter Shebah I, and later referred to as; the Kingdom of Sheba

The present day Gã ancient root name is was; Annu People, ancient Ancestral name; Nubian-Kushites the oldest Imperial Matriarchal lines and Thrones ever in existence; or oldest Kingdom in existence.

After the 18th Dynasty migration with Aye of Kush King of Israel brother of Imperial Matriarch Queen Tiye of Nubia-Kush Sheba with a part of the direct family lines, a new name was decreed by Queen Tiye. That of, Gã, from Gãia/Isis Goddess of Israel and sister/wife of the God Asεrε.

The son and daughter of the Great God `Ra and Goddess Nut. The family Asεrε-Isis Stool or Throne Families collective name name was the Throne  of Arkra meaning "Ark of `Ra" or "Kingdom of the Ark of God Nations", in otherwords the descendent lines of Ny-Netjer/Noah father of Ham/Utu/Bau-Netjer the father of Kush, father of N`Armer father of Shebah I, Isis, the Throne of Queen Tiye,Queen of Nubia-Kush/ Sheba, Egypt and Israel and Aye of Kush the King of Israel and Judah.

The line of the most Divine Throne. Later in the colonial ear it was" slang-changed" to Akra, and finally Accra under the  Colonial Government. The Gã Kingdoms State of Akra/Accra are not just one People, but one Divine Imperial Family Throne Nation of different lines, born of the settled Nubian-Kushite direct lines family; Throne lines and Tribal Nations lines during the 18^{th BC}- 49^thAD Dynasties, and settled Nubian Tribal Nations/People, and formed Sub-Kingdoms of the root Ga Kingdom; within the Ga Kingdom State. However from the late 17^th century - 19^th Century; the lines were no longer all direct Kushite descendent throne bloodlines, divine thrones, or family related maternal and paternal in ancestral descendants' of the House and Throne.

After migration and resettling each line formed an independent Kingdom under the senior Imperial Throne of Asεrε; each having its own unique constitution which has grown out of its own unique period of dynastic history. To understand what our history of today we must address in particular the last 600 years, with support of 1860 writings of Ga Priestly-clans Royal a Pastor, and thereafter continue to this day.

By intermarriage and proximity the different family Throne Houses and people came to have a language and many everyday customs in common. During colonisation each Kingdom or State came under the Native Administrative Ordinance of the Colonial Government.

The Native Ordinance in question was thoughtfully constructed with regard to the needs of the Akan-Twi speaking Tribes, and it was not suspected that the constitution and needs of the Gã (Nubian-Kushite) were essentially different. Even though all the defects of the Ordinance may have been remedied after 1940, the reactions of the African people to a harmless-seeming Ordinance are worth putting on record. It is not desired to know whether the Europeans who imported arm were Danes or the Dutch, but rather the effect of those arms on the Gã and other African Kingdoms and Tribal Nations; however for this history documentary our focus is on the migrated Gã Nation.

It is in reference to the document history of the Gã Nation by M.J.Field B.Sc.London; Ph.D London Social Anthropologist to the Gold Coast Government and was publicated by the Crown Agents for the Colonies on behalf of the Colonial Government of the Gold Coast (Ghana).

When the last Gã (Nubian-Kushites) immigrants arrived they found various earlier migrated Nubian Kpesi families with their Kple gods on the land, particularly on the hill. They incorporated these families in their own communities; and so far as these families had gods these gods were acknowledged as senior. Some of the Kpesi caretakers of gods died out and their gods passed over to the Gã (Nubian-Kushite) families into which they married.

The Gã (Nubian-Kushite) was by ancestral tradition worshippers of the ancestral God and Goddess Isis and Asεrε and gods of the temple of Nubia-Kush (Amun-Ra, Baal, Seth, and so forth). The Kpesi family in charge of Sakumo, however seem to have been missing when the Gã (Nubian-Kushite) arrived though Sakumo had a groove on the hill. Although Sakumo, being the Chief Lagoon God, was recognised as the natural owner of the territory, nobody knew where his worshippers were or how to worship him.

But one day an Asεrε man named Lomotsokona was fishing in the lagoon and he caught "something terrible" in his cast-net. He was frightened and threw it back. Another day he caught it again in another place. This time he went to a Woyo about it. The Woyo became possessed ad got into communication with the spirit of the terrible thing and it announced that it was and incarnation of Sakumo come to tell the Asεrε people that Sakumo was coming to help Asεrε and be its god, and it taught the Woyo while she was still under its influence, everything necessary about Sakumo`s rites, including the ritual songs.

There was still no Sakumo Wulomei, but there was a "klo (pot) of holy water, and the man who had caught the" terrible thing" found that by looking into the pot he was able to "hear the god talking" without coming becoming possessed as a Woyo is possessed. He found that he could ask questions and "hear" the answers. So he was made "gbalo" meaning prophet or foreteller. There was still no Wulomei. Sakumo`s gbalo n years to come became an influential institution. The family of "Amatsεwe" an aboriginal Kpesi family, from the migrated 18^th - 26^th Dynasty Amarna lines was recognised as the proper family to have charge of Sakumo, and the first Wulomei after the coming of the Gã (Nubian-Kushite) was from that House.

Throughout the further history of Accra, Sakumo had a stormy career. The gbalo had a "gbatsu" of his own apart from the usual gbatsu of the gods, and became an important oracle, particularly concerning matters of warfare; in fact Sakumo became virtually a War-God. The warriors were always ceremonially purified in front of Sakumo before going to war, the Wulomei "cooked the battle" before they set out, and Sakumo had a war stool which the Wulomei himself took to war, though never into the actual fight. The "cooking of the battle" was a ceremony which every warrior attended. The Wulomei boiled a special drink and every warrior partook of it. He was also given some leaves of sacred herbs to ear under his clothing. If he partook of the medicine with guilt o his conscience; for instance, if he had seduced his brother`s wife, then the medicine instead of protecting him brought destruction on him and he was killed in the fight. But if he first confessed to his family and his family god and paid the pacification dues to the one he had wronged and to the god, then the "darkness between them was cleared" and the medicine protected rather than destroyed.

The protective medicine demined that no warrior should engage in sexual intercourse on the day before partaking and between partaking and returning home from battle. If this rule was broken the warrior could not hope to return. At one period it became difficult to find a Wulomei for Sakumo. There was no war at that time, but for some unknown reasons three (3) Sakumo Wulomei in swift succession had died almost as soon as they were appointed.

As no one had an inkling of what shortcoming had caused their god to destroy them, none of the eligible men would consent to be made Wulomei. So they contributed one thousand head-loads of cowries (cowries were the ancient currency) and bought a man (a slave) and made him Wulomei. He turned out a satisfactory Wulomei, and his descendents became Wulomei after him.

Attached to the House of Sakumo were a great number of people of miscellaneous pedigrees, for Sakumo had become a very popular refuge-house for both escaped slaves and condemned criminals. Anyone, even if sentenced to death, might seek refuge with a god and once he had given himself up to that god no human being might lay hands on him. Such refugees became saves of the god`s household for the rest of their lives, and their children also were bound to serve the god as menials.

Taki Komi, the member of Sakumo`s household who eventually became Gã Mantsε was one of these obscure people, and when the mysterious voice from the Gbatsu ordered that Taki Komi should lead all the Akra People to war, "it was only because they always obeyed Sakumo that they agreed". The Asεrε people were very proud, and it was a bitter blow to them, but Sakumo", said my informant "it does not look on faces". And he added: "it is not only today that troubles and worries have come to the Asεrε people.

Taki Komi`s eldest son, Lomoko, was a gbalo, and although the Asεrε elders accepted the humiliation prescribed for them by the voice from the Gbatsu, some of the younger members comprising a section of the Asεrε Asafo called the Asεrε Asono seem to have felt a more active resentment, for they burnt the gbalo`s Gbatsu and Lomoko ran away. The new Gbatsu was built in Gbεsε on a site called Loma, and Asεrε never consulted the Sakumo oracle again. And "Sakumo never punished them for burning the Gbatsu.

The Gbatsu was rebuilt on its original site in the days of a Gbalo called Lomo Ansã, since whom there has never been another Sakumo Gbalo.

After the days of warfare the Sakumo Wulomei influence naturally declined and he became more like an ordinary Kple Wulomei. In this capacity he is still lord of the lagoon and the lagoon villages and has certain revenue from them. He also claims some ferry dues from people crossing the river mouth. And though the Wulomei is not an apex of such an important block of the township as is a Wulomei in such a Kingdom State as Tema/Temma, his position is still important.

A Mantsε in Accra is not, as in most other towns, himself the Wulomei, but the Ga Mantsε has to act as Sakumo Wulomei in the interval between the death of one Wulomei and the appointment of another. He must perform all the Wulomei`s ceremonial and must sleep every night in the god`s Gbatsu.

Annually all the Mantsεmei and Asafo officials send firewood the symbol of submission, to the Sakumo Wulomei.  The Dantu Wulomei, who belongs to the House of Lante Dzanwe in Asεrε, has the duty of "counting the year" and announcing when the time has arrived for the annual festival. Dantu`s corn is the first to be planted, then come Sakumo, Korle, Gua, Na Dεdε Oyeatu, and last of all Nai. Reaping is done in the same order. The yam-eating war-gods received the yεlεyeli ceremonies after the Kple gods` corn is reaped.

On the day that Dantu`s corn is reaped all the Accra Mantsεmei and all military officers must come and wait in Dantu`s yard till the Wulomei and his elders return with new corn on their shoulders.

Temple Gods and Temple Officials;

Each of the Kple gods of Accra (Nai, Sakumo, Korle, Dantu, Okudzan, Na Dεdε Oyeatu, and Gua) has an Agba company similar to the Agba companies of the Kple gods of Tema and Nungua/Nungwa. Sakumo has, in addition, a company of seven known as Fai Buloi (hat-wearers) who wear straw flower-pot hats similar to the Wulomei's. Five of these Fai Buloi come from Asεrε, one from Abola, and one from Gbεsε. An eight, known as the "nmatsu bielo" (corn-incense holder) walks in front of the Wulomei and waves the smoldering Nmatsu heads. On the Homowo Tuesday, when Sakumo`s Kpekpei (ancestors food) is cooked in Sakumo`s yard the Asεrε, Abola, and Gbεsε Mantsεmei, the Sakumo Agba and Fai Buloi, and the Kple Wulomei  are all present and all dip equally in the dish. Even the small boys of Sakumo`s yard dip with the Mantsεmei when the food is Sakumo`s food, for a Mantsε is but a small-boy in the eyes of Sakumo.

When Sakumo`s corn is planted the Ga Mantsε must go with the procession but the Asεrε and Gbεsε Mantsεmei wait in Sakumo`s yard.

The hoe for planting is carried on a wooden dish by the "Tsεsε tεrεlo", an official from Asεrε.

When a new Sakumo Wulomei is to be chosen he is chosen from among his gods Agba Company. In the past, when many refugees joined Sakumo`s House they were allowed to join the Agba, but their descendents were not eligible to be Wulomei.  The head of the Sakumo Agba (Agbafoatse) may be chosen from either the refugee side or the pedigree side, and is the oldest man in the company.

He performs nearly all the daily ceremonial in the god`s yard, except the praying, which only the Wulomei does, and it is he who installs the Wulomei. Nai has no Fai Buloi but has an Agba and an Agbafoatse who installs the Nai Wulomei. When Nai plants his corn no Mantsε goes with him.  Korle has an Agba, but no Fai Buloi. The Sempe Mantsε must attend Korle`s corn-planting ceremony, but does not go to the planting ground. When the artificial bank-bursting ceremony (Fofo) is performed for the Korle Lagoon a special dance called Agbale is performed by Korlewe men and women.

The heir to the Sempe Stool is first laid on the ground and dragged three times by the feet from the lagoon to sea. Then the Korle Agba and the Sempe elders do the digging work while the dancers dance. Lagoon fishing is allowed immediately afterwards, but is not ceremonially opened, and though strangers come to fish they pay no fee.

Position of the Ga Mantsε

Until about 1840 AD Accra remained a Confederation of seven independent territories/units, each having its own head, and six of them having a King each. There was no Mantsε of Accra. Then came the Fante-Ashanti War, and the Fanti, threatened by the Ashanti, invited the Akra People/Gã`s to help. The Akra People (Ark of Ra People, the Nubian-Kushite/ Ga Kingdom Nations) fearing that they would be next threatened, agreed to do so.

The Seven Houses met before the Gbatsu of Accra Sakumo to discuss ways and means. Sakumo had greatly changed his character since he fell into Gã`s hand and had become almost a War-God. He not only "cooked the War" and purified the Warriors before hey set out to war, but he acquired a stool which the Sakumo Wulomei himself took to war with the Army though he did not take it right into the fight.  The Seven Throne Houses consulted Sakumo.

They said they were Seven bodies and had plenty of Thrones, but no Thrones for their United Army, and no Head-Quarters for distribution of Ammunitions and the issuing orders.

The obvious Throne to be head was the Senior Throne, the Asεrε.

However, a non-human voice was heard issuing from the Sakumo`s Gbatsu saying: "I, Sakumo, will not go with you to this War, but you may take my Stool (Throne) to lead you all and the holder of the stool shall be Taki Komi of Sakumowe". An Asεrε official enquired of the voice: "With whom hall the stool go, with Sakumo`s House, or with whose?" The voice answered: "It shall go with Abola, and Abola shall be head of the Army and Taki Komi shall go with Abola. (The Abola Mantsε had recently died and a new one had not been appointed).

Asεrε people was naturally disappointed and dismayed but nobody questioned the "geniuness" of the voice or though of disobeying it. The voice continued: "Asεrε people (Throne House), do not worry. You have the real Throne of Okakwei. Let Abola have this other Throne and be the Gã Mantsε when you all go to War. But you Asεrε, every year must give the hewale (strength, power, authority) of the Mantsε to Taki Komi. You shall be the Father of the Gã Mantsε."

Taki Komi went to War at the head of the Akra Forces and did so well that he was afterwards made Abola Mantsε, thus introducing a third House, Takikomiwe, into the Abola Thrones succession. The hewale of the Gã Mantsε is still given by Asεrε every year to the Gã Mantsε in the shape of a "yo" Hat. Every Asafoatse wears such a hat and the yearly gift of this to the Gã Mantsε symbolizes the purely Military nature of his seniority.

The yo hat is made of the entire skin of the tiny duiker antelope, and the four slender little legs with their hooves are left to dangle round the face of the wearer. A Gã Mantsε cannot be a true Gã Mantsε till he received this hat from Asεrε. Every year on Homowo Wednesday (New Year`s Day) his authority must be renewed with a new hat. The Asεrε Throne/Stool Wulomei takes the hat to the Gã Mantsε in the morning saying "We are renewing your hewale". The Gã Mantsε in return gives him a new white tεklε, a rich cloth, gunpowder, shot, and flint and a steel to enable him to kill next year`s duiker.

If the hat does not arrive the Abola Dzasetsε  must go an enquire of the Asεrε Mantsε what wrong the Gã Mantsε had done during the year and must beg his pardon in the name of the Gã Mantsε and promise that he shall not offend again. The Gã Mantsε has to dance in his duiker hat on Homowo Saturday and is not recognised as Gã Mantsε without it. Asεrε is the sole judge of his fitness to wear it. The powder and shot is passed on by the Asεrε Mantsε Kingdom hunter in the village of Ofako at the foot of Okakwei hill, and he must furnish a new duiker skin before the next year. The post of hat-providers goes down from father to son.

The old year`s hat goes back to the Asεrε Stool Wulomei. He hangs it in the stool-room and the number of hats hanging there is the measure of the years of the Gã Mantsε "eating". When all the Akra Mantsεmei meets together the Gbεsε Mantsε is their "otsame", or mouthpiece. The Asεrε Mantsε is the Gã Mantsε`s Father. If a Gã Mantsε dies Asεrε is senior, but as "a Father never inherits from his son" e deputes another Mantsε usually Gbεsε, to act for him. If the Gã Mantsε has offended the others and they meet together to discuss the matter the Asεrε Mantsε is President and the Gbεsε Mantsε is "otsame". If the Gã Mantsε is absent from any meting he should attend he sends someone to take his place, and the Gbεsε Mantsε is still otsame.

The ambiguity in the meaning of the word Gã has lead to a far reaching misunderstanding. Gã firstly, was the original name of the Kingdom region/town which the Europeans called Accra, from the 18^th Dynasty migrated lines first Temple Name; Akra, meaning the Ark of the God Ra. The Language spoken in the Kingdom was Gã and became known as the Gã language and all the people who spoke that language including the assimilated non-Nubian Kushites or Gã Tribes was referred to as Gã people or the Akra people, by the Colonials.

The Gã Mantsε was not, until the European Colonial Government Native Administration Ordinance made him so, the Mantsε of the Gã people: he was merely Mantsε of Accra. The other Gã -speaking towns were all perfectly independent Kingdoms, and though they became allies in times of war, they never had any say in one another's affairs in times of peace, and never had a Paramount Chief. Since the days of Taki Komi the whole of Accra has had a say in the appointment of the Gã Mantsε. As soon as it is known that a Gã Mantsε is dead the elders of the five non-Throne Houses of Asεrε send a messenger to the Akwasontjε saying that they desire a new Gã Mantsε. The Akwasontjε calls the other seven members of the Akwason, one from each of the Seven Throne Houses of Accra, and tells them of the need. The Akwason`s otsame is then sent to the Abola Dzasetsε.

This elder calls his Dzaase, tells them the news and request the Royal House whose turn it is to supply a Mantsε to select a candidate. When they have done so the Dzasetsε sends to the Akwasontsε appointing a day to "tell his name". On the day the Akwasontjε with his Seven Councilors, all the fipii, and all the Asafoatsemei from all the Seven Throne Houses meet at the Akwasontsε`s House and the Dzasetsε sends them his messenger with the name of the proposed Mantsε. If they approve of the suggestion they send to the Abola Dzasetsε saying "the Town/Kingdoms Agrees". Any difference of opinion at one of these meetings is settled by majority vote. If they disagree, nobody outside should know, and they must have one voice when they come out.

The Abola Dzasetsε then appoints a day for the Enstoolment ceremony and notifies the Akwasontjε and all the Akra Mantsεmei or elders of the Throne Houses. Notification of Mantsεmei is done through the Gbεsε Mantsε in his capacity as otsame to the Akra Mantsεmei, and he also notifies all neighbouring Kingdoms from Obutu on the west to Ada on the east, and northwards into Akwapim and the Odumasi region. This implies no paramount over these people; it is merely an act of neighborly courtesy. The midnight Enstoolment ceremony is performed by a group consisting of the Akwasontjε representing the Military body of the Kingdom, the Sakumo Wulomei representing all the gods, the Asεrε Mantsε and the Asεrε Stool Wulomei representing the Stool of Okakwei, the Gbεsε Mantsε and the Gbεsε Stool Wulomei representing all the other Akra Stools, the Dzasetsε and the Osiahene from Abola, and two or three Abola elders.

The Sakumo Wulomei pays for a blessing, and the Dzasetsε and his elders hold the Mantsε three times over the Stool/Throne. The Asεrε Stool Wulomei then presents the new Mantsε with the duiker hat saying:  Today we appoint you Gã Mantsε". After this the Gbεsε Mantsε is instructed to announce to the Whole Kingdom that on such and such a day the new Mantsε will be shown to the people at Amugina.

At Amugina the new Mantsε swears fidelity to his own Dzasetsε and then to the Gbεsε Mantsε representing all the other Stools/Thrones of Akra, and they swear fidelity to him. Then all the Asafoatsemei and other Military officials exchange oaths with the new Mantsε. The oaths are all Military, except the Wulomei`s, and the swearer holds a sword. The oath to the Wulomei is taken sitting on the Wulomei's knees, and the Mantsε remains there till the Wulomei has blessed him.

The Wulomei of Nai, Sakumo, and Korle then gives their blessing. Before leaving Amugina the Mantsε gives five pounds ten shillings, a bullock, and a case of gin to the Gbεsε Mantsε for the whole Kingdom. The Kingdom gives the Mantsε a grand cloth, and Royal Umbrella, a pair of Royal Slippers, a Head-Dress, and a Wulomei white Tεklε. Then drumming begins and the proceedings become a dance.

In earlier days every Gã Masi youth underwent the Kromotsu puberty rites and every girl the corresponding Tun rites. But "the Kromotsu" has now become a show custom and few people an afford it. So many guests have to be invited and it is all so grand that it cost much money, yet must be fully revived to remain the ancient old traditional culture of the ancestors. It is still regarded as a necessary qualification for the holder of any important office, and in particular the Mantsε, if he has never undergone it in his youth, must undergo it during the period that elapses between is selection by the Manbii and his midnight Enstoolment ceremony.  In this case it is "his Father the Asεrε Mantsε and not the Father who begat him" who is responsible for putting him into Kromotsu. The Kromotsu ceremony for a Gã Mantsε is performed at night. The Nai, Sakumo, Korle, and Dantu Wulomei are present.

The Asεrε Mantsε takes a hoe and hacks the earth three times "because Asεrε is owner of the soil". Then assistants do the harder work of digging a large quantity of soil and bringing water to make it into plastic mud. This mud the Gbεsε Mantsε then kneads three times with his foot. The Sempe Mantsε then takes three handfuls of this and gives them to the Asεrε Mantsε who makes the beginning of the mud wall of the Kromotsu hut. Assistants finish the wall. The next morning the same party visits the Korle Lagoon and cuts grass for roofing the hut. This grass is made into three head loads and carried by the Asεrε, Gbεsε, and Sempe Mantsεmei themselves. The rest of the ceremony is as such: the "victim" has to find crabs in the hut, and then the victim has to try to bolt out of the hut and get to his own house without being flogged. His enemies are waiting to see that the flogging is adequately done; his relative`s try to defend him, and "it is a great disgrace if there is not a good fight, but nobody must shed any blood.

Asεrε - Isis Gã lines Throne Rule during the Gold-Coast Colonial Government Era;

During the 1600s - 1950s the family members Patriarchal brother/husband of Isis and 1^st cousins of the earlier and, in the mid-to late 1800s to early 1900s lines that as last migrated to Akra.

As well as the far earlier settled 18^th Dynasty Nubian-Kushite or Gã/Nubian Kushites lines (Gaia or Isis Lines) member in the West Sudanic Kingdoms Coastal Region in present day Akra/Accra Ghana, West Africa; was yet alive as a line but shattered, under poverty and colonial interference and rule.

The name Gã originated from the name Gãia another name of Isis, the wife of Asεrε, in Her personification as the Mother of the Gods and Nations, later adopted by the Greek within Greek mythology, as Gaia. Whilst the House of Isis Patriarchal line of Asεrε was named after the God Asεrε; Asεrε House/Lines, the brother and husband of Isis, this line produced the Ruling Patriarch and its internal Houses the Kings and Queens of the respective Kingdoms, whilst the Asεrε-Isis lines Houses produce the Ruling Throne Matriarchal Lines over the Empire of Houses and Kingdoms in accordance to the millenniums old ancestral traditions.

In the late 17^th Century to 19^th Century the Asεrε-Isis lines of the late Iris Meryre II went through and survived the last period of Colonisation. Though the family lines of Asεrε-Isis lived in seclusion as a throne house outside of Africa, travelling back and forth to Africa and living and walking amongst the people outside of Africa, and had the trials and tribulations of the colonial era, they survived. The greatest pain was primarily the isolation from the family lines in Africa.

The family lines Akra Thrones of Asεrε and People referred to as the Gã or Akra People suffered tremendously under the colonial yoke.

And thereafter Post-Colonial early to mid-European Governance, which as well effected a changed in the internal formation and Rulership Power Hierarchy of the Asεrε-Isis Patriarchal lines Imperial Throne line of Asεrε between the 18^th-mid-19^th Centuries, as would be briefly here explained in terms of Kingship (including Queens) rule.

Asεrε lines Nubian-Kushite (Gã / Gã-Dangbe) Akra 18^th - 19^th Century Rule.

The Akra People or Gã / direct lines Nubian-Kushite, West African reference name of Gã, was the name applied to the people and  the area bounded on the East by the Tsemu (Chemu) Lagoon near Tema, West by the river Sakumofio, South by the sea and North by the sharply rising scarp of the Akwapim Mountains. It is however, generally applied to the people and land from the Cook's Loaf or Langma to the Volta. This area could be divided into three; Gã Proper in the centre, Obutu in the West and Adangbe in the East. Gã Proper was composed of six Kingdoms townships all of which lie along the Coast. These are the Gã Mashie, Osu, Labadi, Teshie, Nungua, and Tema Kingdoms.

By the beginning of the 17^th Century, during the Colonial era, the Gã (Nubi-Kushite Language) speaking People formed a single political unit under one Paramount Chief/King, namely the Gã Mantsε(King) whose capital was at Ayawaso or Okaikwei, about eighteen miles from the Coast. He was a powerful King with a territory stretching from Breku in the West to the Volta in the East. In 1968, the Gã Mantsε was completely defeated and his power shattered by the Akwamus with whom he had been fighting a protracted War. In this weakened state, the Gã Mantsε was in no position to hold together and give protection to his people. Consequently, under their immediate leaders and family heads an internal migration took place, the People left Ayawaso. 

Some went eastwards and settled in Aneho in present day Togoland (Republic of Togo). However, the bulk settled on the Coast under the protection of the European Forts, they were no longer within the ruling territory of the Paramount Chief, and as such no longer under his protection. Each began to evolve its own political institutions only uniting for Military purposes whenever it became necessary to do so. The Gã Manse was never the Paramount Chief of all of the Gã (Kushite-Nubi) speaking People. He was, strictly speaking, the Paramount Chief of the Gã Mashie people of Akra/Accra.

Nevertheless, Accra remained a loose conglomerate of Gã Kingdoms having virtual independence over their own affairs without any pre-eminent Mantsε or Paramount Mantsε above their respective Kingdoms Mantsε. It was the threat of an Ashanti invasion in the early 19^th Century which forced the respective Gã Kingdoms to accept an overall Chief or Paramount Chief/King to lead them in the War.

Thus one was elected from the Abola Kingdom quarter. It must be emphasised that the Gã Mantsε so elected never, and up to now could assume an absolute position of influence and authority over the 7 Kingdom Houses or Kingdom Quarters of the Gã Mashie States who remain perpetually independent. That the Gã Mantsε came to be recognised as a Paramount Chief of all the Gã speaking State was due to a mistake on the part of the British Colonial Administration. The first mistake was made with the position accorded the Gã Mantsε in comparison of the Mantsεmei of the other Gã -speaking States under the Native Jurisdiction Ordinance of 1894. This was worsened by the Amendment of the Ordinance in 1910 and was definitely established under the Native Administration Ordinance of 1927. The N.A.O was constructed with regard to the needs of the Twi-speaking peoples and it was least suspected that the constitution and needs of the Gã`s were essentially different. In other words, the Colonial Government was influenced by the pre-1680 political unity of the Gã`s under a single Paramount Chief. That the old political system had changed drastically since the 1680 War and that there was the necessity to view the Gã-speaking States within a new political set-up very much different from what existed in the past eluded the Colonial Government.

One may also attribute this mistake to the personality and influences of the Gã Mantsε from 1862 - 1902, King Tackie Tawiah I who was very bold and charismatic and who was able to overshadow all the Mantsεmei of the Gã-speaking States during his long reign. In the 15^th year into King Tackie Tawiah I rule, the Colonial Governmental Capital moving from Cape Coast to Accra, Gã Kingdoms States on the 19^th March in 1877.

King Tackie Tawiah I eventually came to be regarded by the Kings of the Gã States, Kings as their elder brother and spokesman in all matters concerning them and the Colonial Government on the other hand, and with the other Kingdom States in the Colony on the other. Quarrels and misunderstandings were referred to him by the other Kings of the outlying Gã Kingdoms States for Arbitration. Hence his being described as "one who all the Gã recognised as their proper Mantsε in whose reign there was peace and tranquillity and whose name is a by-word to the people after his demise".

It must be noted that even though there was some mount of uneasiness among some of the Gã-speaking States of the position granted the Gã Mantsε under the Native Jurisdiction Ordinance (N.J.O) of 1894, during his rule nobody raised any serious questions. Problems began to arise during the tenure of King Tackie Tawiah`s successor, who was enstooled in 1904.  Kingdom States like Osu and Mashie/James Town began to assert their independence and right to equal status and rank with the Gã Mantsε. Consequently in 1907, the Colonial Government had to appoint a Commission of Inquiry under John Maxwell and F. G. Crowther into the Tribal Organisation of the Gã People or Akra People. It was also charged to find out what stools were subordinate to that of the Gã Mantsε.

The Osu Mantsε when he appeared before the Commission withdrew all his claims to independence. The James Town Mantsε was, on the other hand, ruled to be under the Gã Mantsε just as the Mantsεmei of Osu, Labadi, Teshie, Nungua and Tema.

The Gã `s originally ruled by divine Thrones of Queen Priestesses/King-Priests, after migration and Tribal assimilation with the Kpesi lines integrated and adopted the rule of Priest Rulers - Wulomei of primary power and Mantsε or Kings holding secular power to that of the Wulomei. But as a result of the increase in their secular responsibilities it became necessary to draw a line between secular (material/worldly) and religious functions. Thus either they appointed other persons to perform secular duties for them or they gave up their priesthood and assumed secular offices themselves. In the cost of time, the occupants of the secular office, the Mantsε, came to assume most of the regalia insignia of the Akan Chiefs.

In 1916 Iris Meryre Isis II the Asεrε Goddess sister/wife throne of the last Nubian-Kushite Queen of Sheba and Nubia (Isis Ruling Throne of Asεrε) of the 1^st Millennium 6^th Dynasty under the colonial yoke was born.  Iris Meryre II was a direct descendent lines grand-daughter of Aye of Kush, Queen Tiye and Amenhotep III; through Seqenen Tao III and Queen Karamat Tiye IV, King Abdul Shibah IV, Queen Amartaniwe III, King Natekamani and Queen Amanitore (12 BC - 12 AD) Bible reference: Acts 8:26-40, descendent lines, in the under North American Flag island of Trinidad and Tobago.

Where they eventually settled after the in late 1890s - 1959 exodus from Nubia present day Wadi Halfa, Kushi, Merowe, Nuri,  Sheba Regions and so forth Imperial Throne Family of the Highest of the Kush Throne lines, that refuse to accept occupation and destruction of the traditions and ancient character of the Sacred Lines and Nations.

Since ancient tradition demanded that a Mantsε cannot be destooled and replaced by another Mantsε; with exception through the ancestral Highest of Kushite Thrones Matriarchal lines which was no longer present within the migrated Gã States Nations. And the then future Matriarch was yet an infant; destoolment of a Mantsε was a major issue. A defaulting Mantsε was as such either killed or forced to commit suicide. However, due to the changing times and the unyielding attitude of the British, the Gã`s had to borrow from the Akan system. This was to have effect on the political system of the Gã`s later.

There was no Gã (Nubian-Kushite) alternative Custom for destoolment and thus there was always disagreement as to whether a Mantsε has been destooled according to Gã Customs or not. The 20^th Century has seen a spate of this new phenomenon. In the year of the Birth of the Empire Matriarch of the Highest Stool or Throne of the Nubian-Kushite (Ga Nations) Asεrε Isis Empire Nations, 1916, King Tackie Oblie was destooled for pawning the stool; "trying to sell stool lands of the Gã People without authority and consent and generally trying o get for himself money and privilege which were not a Mantsε, by Gã Custom. Also in 1918 the Labadi Mantsε, Odoi Atsem, was destooled, not because he tried to enforce unpopular measures in the matter of the new water supply, but because he made negotiations with the Colonial Government without the consent of his people.

In both instances it could be realised that such actins were taken by the people against the Mantsεmei because of the attempt on their part to be independent of the people, under his care. In 1921, attempts were made by a section of the divisional Kings/Chiefs and People to destool the successor of Tackie Oblie, King Tackie Yaoboi. He was alleged to have entered in a deed with a Mr. W.J. Blacker, a European businessman, for the lease of the Korle Lagoon to be dragged and converted into a deep water port. A meeting was summoned to discuss the issue.

It was then decided to keep their discussions secret until the agreement was reached. Meanwhile the Asεrε Mantsε ("Father" of the Gã Mantsε Stool since the in mid 18^th Century "Fante-Ashanti War "one of the leaders of the destoolment faction) obtained permit to exhibit Asafo flags in public and pay ceremonial visit to Ayawaso or Okaikwei Hill, the ancient Capital of the Gã State to perform rites at the burial site of Mantsε Okaikwei, the last Gã King to rule at Ayawaso.

The Gã Mantsε King Tackie Yaoboi objected to the use of the two flags which he contended contained symbols offensive to his quarters. The then District Commissioner, Bruce Crabb ruled in his favour.

The Asεrε Mantsε was again prevented from entering with a procession since it would be irregular and constituted an insurpation of the Gã Manse's position as Paramount Chief/King of Gã Mashie State.

Enraged, the Asεrε Mantsε exploited the fact of not having received notification in writing of the final agreement between the Gã Mantsε and Blacker to defame the Gã Mantsε. Early in October 1920 he sent a letter to the Korle Wulomei requesting the nullification of the agreement, and threatening court action if this was not complied with or to lay the matter before the people of Accra. But he was ignored and on November 11th, 1920 he filed a writ in the Divisional Court. Be that as it may, he summoned a meeting on the 25^th November 1920 and demanded the attendance of the Gã Mantsε and the three leading Wulomei of the Gã Mashie State. But owing to the disposition of one of the Wulomei the meeting was called off. Tensioned continued to mount.

Consequently some educated elite on behalf of the Gã Mantsε approached the Secretary for Native Affairs John Furley on the issue. On his instructions, the District Commissioner advised the Asεrε Mantsε that it was desirable that the dispute about the Lagoon should not be discussed at the public meeting or dealt with in any Native/ Gã tribunal, pending the decision of the Court. Nevertheless on December 20^th 1920 the Sempe Mantsε, Asεrε Mantsε and their supporters called a meeting at Bukom and declared the Gã Mantsε destooled after a trial by the Akwashong Court, presided over by the Awashongtse, T.R.Quartey (Kpakpatsewe House).

The Government, not satisfied with the destoolment procedure, instituted a Commission of Inquiry under C.W. Welman on February 19^th 1921. After the Chief Justice had cleared the doubts of the propriety of having to hear evidence from witnesses while the case was still in Court, the Commission plunged into action on February 24^th, 1921. It reported that the destoolment was contrary to custom and, therefore, null and void.

The destoolment party also lost the case in the Divisional Court and Cost was awarded against them. It is interesting to note that all the educated elite who supported the Gã Mantsε - Dr. F. V. Nanka Bruce, Dr. C.E.Reindorf, Messrs. T. Hutton Mills, C.J.Bannerman and J. Glover-Addo stood firm behind him in all confrontations with his opponents until he was finally destooled in 1929. They then formed a political party known as the Ratepayers Association to contest the Municipal and

Legislative Councils elections which began in 1927.

All the other Mantsεmei of the Gã Mashie and those of Osu, Labadi, Teshie and Nungua supported the Gã Mantsε. The destoolment of the King Tackie Yaoboi did not help in resolving the troubles within the Accra body politics; rather it took a new turn for the worse. King Tackie Yaoboi never Gave up his claim; while his victorious opponents became divided: - one group supported the re-instatement of King Tackie Oblie, destooled in 1918 and the other opposing this move.

The issue was resolved at the Eastern Provincial Council which after an inquiry decided in favour of Nii Tackie Oblie who was accordingly re-enstooled in 1932. Nii Tackie Oblie now again King Tackie Oblie ruled over a turbulent and politically unstable State for 11 years after which he was once again destooled on 4^th February 1944 because of a quarrel with some of his elders as to his ability to continue in office because of his old age and infirmity.

Peace returned to Accra when on July 6^th 1944 a new person Mr. Solomon Ada Tackie was enstooled Gã Mantsε with the stool name (Nii) King Tackie Tawiah II, thereafter King Amugi who ruled for 34 years, from 1969.

Queen Shebah III the Queen of Sheba / (Nubia-Sudan Photo Galleries)

The Sheba (Nubia-Kush/Sudan) Imperial Empire Matriarchal Head of the descendant Empires, Dynasties and collective Nubian Kingdoms of the African Continent, the Highest Throne in Africa and oldest in the World. Imperial Matriarch Shebah III of Asere-Isis Nubian-Kushite/Ga Empire Kingdom. (Ancient Divine Mother) Yoomo Guatele Quartey I of Asere-Kpakpatsewe.  The Imperial Empress and Queen Abena Nyamtché I of Pinango and Abron Empire Royal Kingdoms and Imperial Empress and Gomoa Akyemfoman Nkosohembaa I Grand-Matriarch Queen Bondziba V of Gomoa-Akyemfo  Kingdom, West Africa (Ancient West-Nubia-Sudan) and the Head of the African Sheba Imperial Kingdoms Federation Royals Central Government of the African Continent, Imperial Matriarch the Imperial Empress Shebah `Ra - Queen Shebah III the Queen of Sheba.

In 1963 the Asεrε-Isis lines future Imperial Matriarchal Throne Heiress of the Empire Imperial Empress Shebah `Ra - Queen Shebah III (Shebah Deb`Ra Amel-ia Kasambu `Ra/Isis Meryre VII-Yoomo Guatele Quartey I.) the Grand-Daughter of Iris Meryre II was born to Queen Ya-Net Meryre II outside of Africa, becoming the first Imperial Matriarch of the 2nd Millennium 7th Dynasty AD.  Alongside academic study and a young family in 1981- 2000 Queen Shebah III worked ceaselessly on a design framework to unify and economical strengthen and empower the Asεrε-Isis Family Houses and descendant Nubian-Kushite Nations. As a result of that during 2000-2006 Queen Shebah III had Her Imperial Majesty`s emissary to the USA work towards support of the Kingdoms Development Agenda within Africa and the USA with the USA Government and Corporate Community, whilst Her Imperial Majesty with Commissioners travelled extensively within Europe to the Netherlands, Belgium, France, Austria, Switzerland, Liechtenstein, Luxemburg, Germany and so forth, working towards the economical rejuvenation of the African Continent Kingdoms and Tribal Nations.

• With a goal of a Trans-African Nations Rural and Urban Regions Infra-Structural Development Agenda
• to support the economical broken Nubian Kingdoms and National Nations of the African Continent.

During the period of 1981-2006 and after, the Queen to address all necessary matters of the Queen towards Throne duties and responsibilities whilst outside of Africa, had family member Imperials, Royals and Commissioners travel back and forth to Africa, Europe, Caribbean and  the United States of America primarily building alliances and collaboration with the National Governments, Multi-Nationals and NGOs Organisations, to gain active working support for the Humanitarian Development Agenda, and in support of the African Nations National Development agenda financing, alongside step by step efforts to expand the Kingdoms Federation by unifying step by step the African Kingdoms as participants to the change for Africa, as the key way to address the dire state of the African Kingdoms and Nations, and economically empower the People, as such Africa as a whole.

As well as supporting the National Governments active Development Agenda efforts during that period and sourcing of investors to invest and/or expand there business or trade into Africa in ventures with African Partners.

Simultaneously during 2000 - 2006 Queen Shebah III established both NGOs and Commercial concerns, within Africa, Europe and the USA. With purpose the activation and sustainment of the long-term needs of the Development Agenda. A period of over 26 years of preparation of the Foundation needed to support and rejuvenate the Family Thrones, for the decades needed of financing and constructive execution of the development objectives of the African Continent Royal Kingdoms Federation of the Asεrε-Isis Imperial Throne of the Imperial Empire Kingdom of Sheba.

In March 2006 Queen Shebah III had the African Kingdoms Federation Development Agenda and Planning for Africa, worked on by the Queen from 1981 - 2006, presented at the White House to President George W. Bush and the United States State Department, it was met with great enthusiasm and support.  The Agenda was formulated, in a Formal Decree for the Queens Government after a straight 40 days of working and preparing the final Trans-African Nations Development Agenda. Within which, the Development Agenda, was to be addressed and executed, through the Kingdoms NGOs in collaboration with the AU, African respective National Governments and in collaboration with international Governments. 

In 2007 the NGOs were further established with the Humanitarian License and the Mother NGO to address the necessary administration and co-ordinations for Africa established in October 2007. The Queen of Sheba - Queen Shebah III finally after over 2 decades of working for the Throne duties responsibilities and obligations to the Iusaas-Asεrε House and Nations, travelled to Africa in 2000, 2006, 2007- 2009 address the needs of the lines in  North, East and West Africa, with agenda planning to address Central and South Africa, thereafter.

In April - June 2007 Queen Shebah III travelled three times to Ghana West Africa, for the NGOs Agenda and in search of the remaining direct lines migrated Nubian-Kushite 18th Dynasty Throne Imperial Lines of the Iusaas/Asεrε House Family Throne of Nubia-Sheba, of the Imperial Throne Family descendants Royal Kingdom Nations covering the African Continent and beyond, by ancestry, the Nubian-Kushites or Ga-Dangbe Nation.

In July 2007 the Queen travelled from Ghana to North Africa Libya (ancient Nubia-Judah Kingdom) to further support the Kingdoms Federation Agenda of an African Continent Kingdoms Nations Summit to unify the Continent Kingdoms to better address the Federations Trans-African Nations Rural and Urban Regions Infra-structural Agenda of the Federations three (3) Humanitarian NGOs. Hosting the 1st African Kingdoms Nations Summit in September 2007 in Tripoli Libya attended by over 141 Kingdoms Heads and Royals.  Amongst the key thrones present and represented was the Asεrε-Isis Nubian Kushites, Empire descendants family lines of the Ancient Nubia-Kush, Kassena, Mande Mali, Zanzan and Songhai Empires family members which included; As well as over 100 descendant Royal Kingdoms Rulers, Chiefs and Representatives, which included the Ashanti New Juaben Ruler, Daasebre Professor Emeritus Oti Boateng. Thereafter Queen Shebah III returned to Ghana Africa in 2008 reuniting with the Throne Family members and Houses of the Asεrε Lines Kushite - Gã Imperial Lines of the House of Sheba of the House of Ra of Nubia-Kush.  As such reuniting the Throne of the Goddess Iusaas/Isis with brother/husband Asεrε/Osiris, as ancient unbroken traditions demands, as one Imperial House, of the Throne of Thrones the Imperial Empire of Sheba, the oldest and only unbroken Empire Throne since the dawn of Existence.    

In April - July 2007, during Queen Shebah III travelled to Ghana for obligations as Chairman of IHF and Asεrε-Isis family lines in Ghana; the Gã Mantsε Tackie Tawiah III was enthroned after the passing of Gã Mantsε Nii Amugi, three years prior. This Enstoolment as the in the year of the birth of Matriarch Iris Meryre II in 1916, and until 1940s enthronement, again led to a division within the Gã State, as will be elaborated on in Part VIII. The Queen was asked to step in, as Imperial Throne traditions demands. Having no background on the matter Queen Shebah III informed that the complaint after being fully informed would be reviewed and a formal reply given. 

In March 2008 Queen Shebah III returned to Ghana after travel to Libya, on what was planned as a short trip, however was for approximately one year. Upon return to Ghana, after a thorough review and deliberation of the 2007 Enstoolment, Shebah III decreed in January 2009 after the weekly meeting of the Asεrε Council and review of the existing Throne protocols with relation to the Ga Mantse; that the Enstoolment was not in accordance to accepted Throne Customs of 1840 and required customs of "hewale", and thus cannot under Traditional Laws be recognised, unless the Laws are amended which is the prerogative of the Collective Family Houses and Thrones as owners of the lands.

.

Further:

.